{"id":2325,"date":"2020-03-29T11:39:33","date_gmt":"2020-03-29T01:39:33","guid":{"rendered":"http:\/\/dying-and-death-reflections.com\/?page_id=2325"},"modified":"2020-04-01T10:36:05","modified_gmt":"2020-04-01T00:36:05","slug":"bodhisattva-way-of-life","status":"publish","type":"page","link":"https:\/\/dying-and-death-reflections.com\/index.php\/bodhisattva-way-of-life\/","title":{"rendered":"Bodhisattva Way of Life"},"content":{"rendered":"\n<p>The book, <em>The Way of the Bodhisattva<\/em> (Sanskrit: <em>Bodhicaryavatara<\/em>) is a classic guide to the Mahayana path. It is sometimes translated into English as <em>A Guide to the Bodhisattva&#8217;s Way of Life <\/em>and was written about 700 AD in Sanskrit verse by Shantideva, a Buddhist monk at Nalanda Monastic University in India.<\/p>\n\n\n\n<h3 class=\"has-text-align-center\">Overview<\/h3>\n\n\n\n<p>In the <em>Bodhicharyavatara<\/em>, Shantideva gives the <em><strong>essential path of the bodhisattva<\/strong><\/em>. He does not comment in detail on one particular sutra or topic, but he essentializes the whole spectrum of the Mahayana teachings, and puts them into a nutshell \u2013 so that we can see what it really means, in essence. (Ringu Tulku Rinpoche)<\/p>\n\n\n\n<p>The <em>Bodhicharyavatara<\/em> teaches the <em><strong>complete Mahayana path to enlightenment<\/strong><\/em>, including all necessary <em>preliminary<\/em>, <em>main<\/em>, and <em>concluding<\/em> practices. Practitioners learn how to develop the motivation of <em>bodhichitta<\/em>, as well as how to carry out the application of the six <em>paramitas<\/em> or transcendental perfections. They learn how to fuse their practice of <em>bodhichitta<\/em> and the five first perfections with the sixth perfection, wisdom. (Tsoknyi Rinpoche) <\/p>\n\n\n\n<h3 class=\"has-text-align-center\">Structure<\/h3>\n\n\n\n<p>Patrul Rinpoche \u2013 a prominent teacher and author who, though\nhe lived the life of a vagabond, was one of the most illustrious spiritual\nteachers of the nineteenth century \u2013 stated that this text can be explained\naccording to the following prayer for <em>bodhichitta<\/em>:<\/p>\n\n\n\n<p>O precious, sublime <em>bodhichitta<\/em>:<\/p>\n\n\n\n<p>May it arise in those in whom it\nhas not arisen;<\/p>\n\n\n\n<p>May it never decline where it has\narisen;<\/p>\n\n\n\n<p>May it go on increasing, further\nand further!<\/p>\n\n\n\n<p>According to this view, the text of this book can be divided\ninto four sections, as expressed in this prayer.<\/p>\n\n\n\n<p>The first three chapters (1, 2 and 3) explain <strong>how to generate <em>bodhicitta<\/em>, how to make it arise<\/strong>.<\/p>\n\n\n\n<p>The next three chapters (4, 5 and 6) explain <strong>how to prevent <em>bodhichitta<\/em> from decreasing or being dissipated<\/strong>.<\/p>\n\n\n\n<p>The next three chapters (7, 8 and 9) explain <strong>how to make the <em>bodhichitta<\/em> increase further and further<\/strong>.<\/p>\n\n\n\n<p>The 10th chapter is a concluding prayer of dedication.<\/p>\n\n\n\n<p>As mentioned, the text of the <em>Bodhicharyavatara<\/em> has\nten chapters. Most commentaries also include an introduction that establishes\nthe context and background for the text.<\/p>\n\n\n\n<p>Introduction<\/p>\n\n\n\n<p>Chapter 1: <strong>The Excellence of <em>Bodhichitta<\/em><\/strong> (The Benefit of the Spirit of Awakening)<\/p>\n\n\n\n<p>Chapter 2: <strong>Confession<\/strong> (The Confession of Sin)<\/p>\n\n\n\n<p>Chapter 3: <strong>Commitment<\/strong>: Taking Hold of <em>Bodhichitta<\/em> (Adopting the Spirit of Awakening)<\/p>\n\n\n\n<p>Chapter 4: <strong>Awareness<\/strong>: Carefulness (Attending to the Spirit of Awakening)<\/p>\n\n\n\n<p>Chapter 5: <strong>Vigilance<\/strong> (Guarding Introspection)<\/p>\n\n\n\n<p>Chapter 6: <strong>Patience<\/strong> (The Perfection of Patience)<\/p>\n\n\n\n<p>Chapter 7: Diligence: <strong>Heroic Perseverance<\/strong> (The Perfection of Zeal)<\/p>\n\n\n\n<p>Chapter 8: <strong>Meditation<\/strong> (The Perfection of Meditation)<\/p>\n\n\n\n<p>Chapter 9: <strong>Wisdom<\/strong> (The Perfection of Wisdom)<\/p>\n\n\n\n<p>Chapter 10: <strong>Dedication<\/strong><\/p>\n\n\n\n<h3 class=\"has-text-align-center\">Summary<\/h3>\n\n\n\n<p>The <em>Bodhicharyavatara<\/em> has ten chapters dedicated to\nthe development of <em>bodhicitta<\/em> (the mind of enlightenment) through the\npractice of the six perfections (Skt. Paramitas). <\/p>\n\n\n\n<p>The text begins with a chapter describing the benefits of\nthe wish to reach enlightenment. <\/p>\n\n\n\n<p>The sixth chapter, on the perfection of patient endurance (Skt. <em>Ksanti<\/em>), strongly criticizes anger. <\/p>\n\n\n\n<p>Tibetan scholars consider the ninth chapter,\n&#8220;Wisdom&#8221;, to be one of the most succinct expositions of the\nMadhyamaka view.<\/p>\n\n\n\n<p>The tenth chapter is used as one of the most popular\nMah\u0101y\u0101na prayers.<\/p>\n\n\n\n<p><strong>Chapter topics<\/strong>:<\/p>\n\n\n\n<p>(1) The <strong>benefits of <em>bodhicitta<\/em><\/strong> (the wish to reach full enlightenment for others)<\/p>\n\n\n\n<p>(2) <em><strong>Purifying bad deeds<\/strong><\/em><\/p>\n\n\n\n<p>(3) <em><strong>Adopting the spirit of enlightenment<\/strong><\/em><\/p>\n\n\n\n<p>(4) Using <strong><em>conscientiousness<\/em><\/strong><\/p>\n\n\n\n<p>(5) Guarding <em><strong>awareness<\/strong><\/em><\/p>\n\n\n\n<p>(6) The practice of <em><strong>patience<\/strong><\/em><\/p>\n\n\n\n<p>(7) The practice of <em><strong>joyous effort<\/strong><\/em><\/p>\n\n\n\n<p>(8) The practice of <em><strong>meditative concentration<\/strong><\/em><\/p>\n\n\n\n<p>(9) The perfection of <em><strong>wisdom<\/strong><\/em><\/p>\n\n\n\n<p>(10) Dedication<\/p>\n\n\n\n<p><strong>Sources<\/strong>: <\/p>\n\n\n\n<p>The main source for this summary was from <a href=\"https:\/\/www.rigpawiki.org\/index.php?title=Bodhicharyavatara\">https:\/\/www.rigpawiki.org\/index.php?title=Bodhicharyavatara<\/a><\/p>\n\n\n\n<p>Also referred to:<\/p>\n\n\n\n<p>Shantideva. <em>The Way of the Bodhisattva: A Translation of the Bodhicharyavatara<\/em>. Boston &amp; London: Shambhala, 2003. <\/p>\n\n\n\n<p>Shantideva. <em>A Guide to the Bodhisattva Way of Life <\/em>(<em>Bodhicaryavatara<\/em>). Translated from the Sanskrit and Tibetan by Vesna A. Wallace and B. Alan Wallace. Ithaca, New York: Snow Lion Publications, 1997. <\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-large is-resized\"><img loading=\"lazy\" src=\"https:\/\/dying-and-death-reflections.com\/wp-content\/uploads\/2020\/03\/IMG_1193-ed-1024x768.jpg\" alt=\"\" class=\"wp-image-2328\" width=\"512\" height=\"384\" srcset=\"https:\/\/dying-and-death-reflections.com\/wp-content\/uploads\/2020\/03\/IMG_1193-ed-1024x768.jpg 1024w, https:\/\/dying-and-death-reflections.com\/wp-content\/uploads\/2020\/03\/IMG_1193-ed-300x225.jpg 300w, https:\/\/dying-and-death-reflections.com\/wp-content\/uploads\/2020\/03\/IMG_1193-ed-768x576.jpg 768w, https:\/\/dying-and-death-reflections.com\/wp-content\/uploads\/2020\/03\/IMG_1193-ed-1536x1151.jpg 1536w, https:\/\/dying-and-death-reflections.com\/wp-content\/uploads\/2020\/03\/IMG_1193-ed-2048x1535.jpg 2048w\" sizes=\"(max-width: 512px) 100vw, 512px\" \/><figcaption>Reflection:<br> One of the great classics of Mahayana Buddhism, <em>The Way of the Bodhisattva<\/em> (<em>Bodhicharyavatara<\/em>) is a guide to cultivating the mind of enlightenment, and to generating the qualities of love, compassion, generosity, and patience. <br>Presented in the form of a personal meditation in verse, it outlines the path of the <em>bodhisattvas <\/em>\u2013 those beings who renounce the peace of an individual salvation and vow to work for the deliverance of all beings, and to attain enlightenment for their sake. <br>The text is beloved by Buddhists of all traditions.<br>(From <em>The Way of the Bodhisattva<\/em>)  <\/figcaption><\/figure><\/div>\n<a class=\"synved-social-button synved-social-button-share synved-social-size-32 synved-social-resolution-single synved-social-provider-facebook nolightbox\" data-provider=\"facebook\" target=\"_blank\" rel=\"nofollow\" title=\"Share on Facebook\" 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