{"id":1528,"date":"2020-02-08T15:04:29","date_gmt":"2020-02-08T05:04:29","guid":{"rendered":"http:\/\/dying-and-death-reflections.com\/?page_id=1528"},"modified":"2020-02-08T15:04:33","modified_gmt":"2020-02-08T05:04:33","slug":"reflections-and-contemplation","status":"publish","type":"page","link":"https:\/\/dying-and-death-reflections.com\/index.php\/reflections-and-contemplation\/","title":{"rendered":"Reflections and Contemplation"},"content":{"rendered":"\n<p>The eight foundations or postures featured in this website\neach have five questions to reflect or contemplate on: <\/p>\n\n\n\n<h4><strong>(1) Having a Precious Human Life<\/strong><\/h4>\n\n\n\n<p>(a) Do I take my present <em>favourable life\u2019s opportunities<\/em>\nfor granted?<\/p>\n\n\n\n<p>(b) Am I grateful for the <em>well-being<\/em> I have at this\ntime?<\/p>\n\n\n\n<p>(c) Am I appreciative for the <em>conditions conducive for\nspiritual practice<\/em> that I have?<\/p>\n\n\n\n<p>(d) Am I thankful for the supportive group of <em>spiritual\nfriends<\/em> that I have?<\/p>\n\n\n\n<p>(e) Do I realize that <em>nothing happens without a cause<\/em>\n\u2013 therefore, the freedoms and fortune I am enjoying today must be due to accrued\nmerit in the past. And so, I must not waste the opportunities I have today!<\/p>\n\n\n\n<h4><strong>(2) Accepting Impermanence and Death<\/strong><\/h4>\n\n\n\n<p>(a) Know that death is definite and inevitable \u2013 for every\nperson alive.<\/p>\n\n\n\n<p>(b) Realize that the time of death is uncertain \u2013 I don\u2019t know\nwhen I\u2019ll die.<\/p>\n\n\n\n<p>(c) Understand that my material possessions, as well as\nfriends and relatives, cannot help to prevent my death. &nbsp;<\/p>\n\n\n\n<p>(d) Prepare for death now, seeing my mortality and transient\nnature.<\/p>\n\n\n\n<p>(e) Let me know and understand the importance of making my\nlife meaningful.<\/p>\n\n\n\n<h4><strong>(3) Understanding Karma (Cause and Effect)<\/strong><\/h4>\n\n\n\n<p>(a) Do I deeply know that karma is <em>definite<\/em>?\nHappiness always comes from useful and beneficial actions \u2013 and pain from unhelpful\nand damaging ones.<\/p>\n\n\n\n<p>(b) Do I realize that karma is <em>expandable<\/em>? A\nseemingly small cause can lead to a large outcome or result. And small\nnegativity can likewise lead to a large effect.<\/p>\n\n\n\n<p>(c) Do I appreciate that <em>if a cause has not been produced<\/em>,\nthen an effect or outcome will not be experienced?<\/p>\n\n\n\n<p>(d) Am I sobered by the fact that <em>karmic latencies will\nnot get lost<\/em> \u2013 and that I will experience their results at some stage? [However,\nnegative latencies can be purified by the four opponent powers \u2013 power of\nregret, (not guilt); power of the foundation; power of turning away from\nfaults; power of remedial behaviour \u2013 but, positive latencies can be impaired\nby our getting angry or generating distorted views. (Chodron, Thubten. <em>Guided\nBuddhist Meditations<\/em>, p. 87. Shambhala. Kindle Edition.)]<\/p>\n\n\n\n<p>(e) Am I determined and resolute in watching and observing\nmy <em>motivations<\/em> and <em>actions<\/em> from now on \u2013 so that I can create the\ncauses of happiness and avoid the causes of suffering?<\/p>\n\n\n\n<h4><strong>(4) Recognizing the Inherent Suffering in Life<\/strong><\/h4>\n\n\n\n<p>(a) Can I imagine myself as an old, frail person \u2013 with the unavoidable\ndecline of my physical and mental abilities?<\/p>\n\n\n\n<p>(b) Have I experienced getting sick without choice, or even\ncontrol, on my part \u2013 or, the sickness of others in the same predicament (such\nas those suffering with Parkinson\u2019s Disease or dementia)?<\/p>\n\n\n\n<p>(c) Have I encountered problems, even though I did my best\nto avoid them? <\/p>\n\n\n\n<p>(d) Have I not worked so hard in trying to obtain something \u2013\nand yet did not acquire or achieve it?<\/p>\n\n\n\n<p>(e) Have I not found it difficult to contend with strong\nnegative emotions at times, that seemed to arise from nowhere?<\/p>\n\n\n\n<h4><strong>(5) Having Equal Love for All<\/strong><\/h4>\n\n\n\n<p>(a) May I and all beings be happy and have the causes of\nhappiness.<\/p>\n\n\n\n<p>(b) May I and all beings be free from suffering and the\ncauses of suffering.<\/p>\n\n\n\n<p>(c) May I and all beings have the happiness of complete\nAwakening that will never diminish or fail.<\/p>\n\n\n\n<p>(d) Thus may we abide in great equanimity, unruffled by\nattachment and aversion and with equal love for all beings. <\/p>\n\n\n\n<p>(Source: Hookham, Lama Shenpen. <em>There&#8217;s More to Dying than Death<\/em>. Windhorse Publications Ltd. Kindle Edition.)<\/p>\n\n\n\n<p>(e) Another expression of the <em>Four Immeasurables<\/em> (or Four Boundless Emotions) is:<\/p>\n\n\n\n<p>May all beings have happiness and its causes. <\/p>\n\n\n\n<p>May all beings be free from suffering and its causes. <\/p>\n\n\n\n<p>May all beings know pure joy untouched by suffering. <\/p>\n\n\n\n<p>May all beings live in peace untroubled by anger or\nclinging.<\/p>\n\n\n\n<p>(Source: Neale, Miles. <em>Gradual Awakening<\/em>. Sounds\nTrue. Kindle Edition.) &nbsp;<\/p>\n\n\n\n<h4><strong>(6) Being Prepared for Death<\/strong><\/h4>\n\n\n\n<p>(a) Have I made all the practical preparations for <em>before\nmy death<\/em> approaches?<\/p>\n\n\n\n<p>(b) Have I taken care of the practical preparations for <em>after\nmy death<\/em>?<\/p>\n\n\n\n<p>(c) As far as spiritual preparation, have I given thought as\nto what to do for myself before I die?<\/p>\n\n\n\n<p>(d) As far as spiritual preparation, am I prepared for what\nto do for myself as I die?<\/p>\n\n\n\n<p>(e) As far as spiritual preparation, have I given thought\nfor what to do for myself after I die?<\/p>\n\n\n\n<h4><strong>(7) Fulfilling Responsible Stewardship<\/strong><\/h4>\n\n\n\n<p>(a) Do I have an up-to-date will in place?<\/p>\n\n\n\n<p>(b) Have I streamlined and simplified my possessions?<\/p>\n\n\n\n<p>(c) Have I organized my living space for neatness and simplicity?<\/p>\n\n\n\n<p>(d) Have I simplified my expectations, activities (including\nsocial involvements and relationships), and pace of life?<\/p>\n\n\n\n<p>(e) Having downscaled and decluttered my life, am I able to\nnow devote more time toward lasting, spiritual pursuits \u2013 in preparation for\npeacefully leaving this life?<\/p>\n\n\n\n<h4><strong>(8) Embarking on a Spiritual Path&nbsp; <\/strong><\/h4>\n\n\n\n<p>(a) Have I given thought to the value of a spiritual path \u2013 whereby\n\u201csuffering, its causes, their cessation and the path must in turn be <em>understood<\/em>,\n<em>eliminated<\/em>, <em>realized<\/em> and <em>relied upon<\/em>\u201d (<em>Maitreya<\/em>, <em>Sublime\nContinuum<\/em>, VI, 55)?<\/p>\n\n\n\n<p>(b) Do I grasp the parallel thought to the one above: \u201cIllness\nmust be <em>understood<\/em>, its causes <em>eliminated<\/em>, well-being must be <em>attained<\/em>,\nand medicine <em>taken<\/em>\u201d (<em>Maitreya<\/em>, <em>Sublime Continuum<\/em>, VI, 55)?<\/p>\n\n\n\n<p>(c) Do I see the wisdom of <em>listening<\/em> and hearing?<\/p>\n\n\n\n<p>(d) Do I understand the wisdom of <em>contemplation<\/em> and reflection? <\/p>\n\n\n\n<p>(e) Do I appreciate wisdom of <em>meditation<\/em> and application. <\/p>\n<a class=\"synved-social-button synved-social-button-share synved-social-size-32 synved-social-resolution-single synved-social-provider-facebook nolightbox\" data-provider=\"facebook\" target=\"_blank\" rel=\"nofollow\" title=\"Share on Facebook\" href=\"https:\/\/www.facebook.com\/sharer.php?u=https%3A%2F%2Fdying-and-death-reflections.com%2Findex.php%2Fwp-json%2Fwp%2Fv2%2Fpages%2F1528&#038;t=Reflections%20and%20Contemplation&#038;s=100&#038;p&#091;url&#093;=https%3A%2F%2Fdying-and-death-reflections.com%2Findex.php%2Fwp-json%2Fwp%2Fv2%2Fpages%2F1528&#038;p&#091;images&#093;&#091;0&#093;=&#038;p&#091;title&#093;=Reflections%20and%20Contemplation\" style=\"font-size: 0px;width:32px;height:32px;margin:0;margin-bottom:5px;margin-right:5px\"><img alt=\"Facebook\" title=\"Share on Facebook\" 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