{"id":113,"date":"2019-11-12T21:23:46","date_gmt":"2019-11-12T21:23:46","guid":{"rendered":"http:\/\/dying-and-death-reflections.com\/?page_id=113"},"modified":"2020-08-01T11:50:57","modified_gmt":"2020-08-01T01:50:57","slug":"about","status":"publish","type":"page","link":"https:\/\/dying-and-death-reflections.com\/index.php\/about\/","title":{"rendered":"About"},"content":{"rendered":"\n<p>Older age may be a time when a person seeks, perhaps more than ever, to earnestly come to grips with the realities of life and existence. <\/p>\n\n\n\n<p>It can be a time when <strong>four vital reminders<\/strong> about life deeply take root: <\/p>\n\n\n\n<p>      (1) Cherishing the preciousness of a human life.<\/p>\n\n\n\n<p>      (2) Recognizing the reality of impermanence and death.<\/p>\n\n\n\n<p>      (3) Understanding the unfailing law of cause and effect (karma).<\/p>\n\n\n\n<p>      (4) Accepting the inherent dissatisfaction and suffering in life.<\/p>\n\n\n\n<p>The above four reminders may then prompt <strong>four urgent actions<\/strong>:<\/p>\n\n\n\n<p>      (5) Having equal love for all and not swayed by attachment or aversion.<\/p>\n\n\n\n<p>      (6) Preparing oneself for peaceful dying and death.<\/p>\n\n\n\n<p>      (7) Practicing responsible stewardship in all areas of life.<\/p>\n\n\n\n<p>      (8) Embarking earnestly on a spiritual path.<\/p>\n\n\n\n<p class=\"has-text-align-center\">************<\/p>\n\n\n\n<p>These areas will be examined in greater detail on this website.<\/p>\n\n\n\n<p> When these four reminders and four actions are internalized, then a more peaceful and confident dying can follow. <\/p>\n\n\n\n<p>Alexander Peck (February 7, 2020)<\/p>\n\n\n\n<p class=\"has-text-align-center\">\u2014ooo000ooo\u2014<\/p>\n\n\n\n<h4 class=\"has-text-align-center\">From Here to Enlightenment: Four Websites<\/h4>\n\n\n\n<p>This website forms one out of a series of four websites with overall themes in a sequence as follows:<\/p>\n\n\n\n<p><strong>Path<\/strong>:&nbsp;<a rel=\"noreferrer noopener\" href=\"http:\/\/www.lamrimpath.org\/\" target=\"_blank\">http:\/\/www.lamrimpath.org\/<\/a>&nbsp; This website presents the stages of the Buddhist path to enlightenment or awakening, based on the&nbsp;<em>lamrim<\/em>&nbsp;genre.<\/p>\n\n\n\n<p>The&nbsp;<em>lamrim<\/em>&nbsp;genre divides beings according to three levels of spiritual motivation in relation to the teachings on the Path:<\/p>\n\n\n\n<p>(1) Those of&nbsp;<em>lesser motivation<\/em>, who aim to achieve rebirth in the higher states within&nbsp;<em>samsara<\/em>,&nbsp;as human beings or as gods.<\/p>\n\n\n\n<p>(2) Those of a&nbsp;<em>middle motivation<\/em>, who seek liberation from&nbsp;<em>samsara<\/em>&nbsp;for themselves alone.<\/p>\n\n\n\n<p>(3) Those of&nbsp;<em>greater motivation<\/em>, who are motivated by the desire to lead all beings to perfect buddhahood.<\/p>\n\n\n\n<p><strong>Practice<\/strong>:&nbsp;<a rel=\"noreferrer noopener\" href=\"http:\/\/ngondro-practices.org\/\" target=\"_blank\">http:\/\/ngondro-practices.org\/<\/a>&nbsp; This website presents an explanation of the preliminary practices in Tibetan Buddhism. There are two parts:<\/p>\n\n\n\n<p>(1) The general foundation (preliminary) practices<\/p>\n\n\n\n<p>(2) The special foundation (preliminary) practices<\/p>\n\n\n\n<p><strong>Preparation<\/strong>:&nbsp;<a rel=\"noreferrer noopener\" href=\"https:\/\/dying-and-death-reflections.com\/\" target=\"_blank\">https:\/\/dying-and-death-reflections.com\/<\/a>&nbsp; This website features reflections, and other content, in the context of:<\/p>\n\n\n\n<p>(1) Growing older<\/p>\n\n\n\n<p>(2) Nearing the end of life<\/p>\n\n\n\n<p>(3) Dying and death<\/p>\n\n\n\n<p>Its purpose is to serve people in preparing for their own inevitable parting from life.<\/p>\n\n\n\n<p><strong>Parting<\/strong>:&nbsp;<a rel=\"noreferrer noopener\" href=\"http:\/\/the-six-bardos.org\/\" target=\"_blank\">http:\/\/the-six-bardos.org\/<\/a>&nbsp; This website describes the six bardos of Tibetan Buddhism to provide a guide for the present life, as well as a preparation for the hereafter:<\/p>\n\n\n\n<p>(1) The natural bardo of the present&nbsp;<em>life<\/em><\/p>\n\n\n\n<p>(2) The bardo of&nbsp;<em>dreaming<\/em><\/p>\n\n\n\n<p>(3) The bardo of&nbsp;<em>meditation<\/em><\/p>\n\n\n\n<p>(4) The painful bardo of&nbsp;<em>dying<\/em><\/p>\n\n\n\n<p>(5) The luminous bardo of&nbsp;<em>ultimate reality<\/em><\/p>\n\n\n\n<p>(6) The karmic bardo of&nbsp;<em>becoming<\/em><\/p>\n\n\n\n<h5 class=\"has-text-align-center\">Path\/Practice\/Preparation\/Parting Correlated with View\/Meditation\/Action<\/h5>\n\n\n\n<p>Note: If any of the material presented in the section \u201cPreparation\u201d (in the table below) does not resonate, then leave it for now. One does not need to master every practice or instruction to prepare for death. The main task is to find a practice (or practices) that you connect with and to develop familiarity with that.<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table><thead><tr><th>Overall Theme<\/th><th>Perspective<\/th><\/tr><\/thead><tbody><tr><td>The overall themes of the<br>four websites described above<\/td><td>Based on traditional framework of<br><em>view<\/em>,&nbsp;<em>meditation<\/em>, and&nbsp;<em>action<\/em><\/td><\/tr><tr><td><strong>Path<\/strong><br><strong>(Based on&nbsp;<em>The Jewel Ornament of Liberation<\/em>)<\/strong><br>(1) The&nbsp;<em>Primary Cause<\/em>: Buddha-Nature<br>(2) The&nbsp;<em>Working Basis<\/em>: The Precious Human Life<br>(3) The&nbsp;<em>Contributory Cause<\/em>: The Spiritual Master<br>(4) The&nbsp;<em>Method<\/em>: Topics (impermanence, the suffering of samsara, karma and its result, loving-kindness and compassion, refuge and precepts, cultivation of bodhicitta, the six paramitas, etc.)<br>(5) The&nbsp;<em>Result<\/em>: Perfect Buddhahood<br>(6) The&nbsp;<em>Activities<\/em>: Activities of the Buddha<br>Source: Gampopa.&nbsp;<em>The Jewel Ornament of Liberation<\/em><\/td><td><strong>View<\/strong><\/td><\/tr><tr><td><strong>Practice<\/strong><br><strong>(<em>Ngondro<\/em>)<\/strong><br>(1) Precious human existence<br>(2) Death and impermanence<br>(3) The law of karma<br>(4) The shortcomings of samsara<br>&#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; <br>(1) Taking Refuge and generating bodhichitta<br>(2) The meditation and recitation of Vajrasattva<br>(3) Mandala offering<br>(4) Guru yoga<\/td><td><strong>Meditation<\/strong><\/td><\/tr><tr><td><strong>Preparation<\/strong><br><strong>(Practices)<\/strong><br>(1) Mindfulness, awareness<br>(2) Four reminders practice<br>(3) Pure Land practice<br>(4) Sudden death preparation<br>(5) Power of positive karma<br>(6) Daily meditation on death<br>(7) Understanding the dying process<br>(8)&nbsp;<em>Phowa<\/em>: transference of consciousness<br>(9) Living a good life<br>(10) Learning to let go<br>(11)&nbsp;<em>Shamatha<\/em>&nbsp;(calm abiding) meditation<br>(12)&nbsp;<em>Vipashyana<\/em>&nbsp;(insight) meditation<br>(13)&nbsp;<em>Tonglen<\/em>&nbsp;(\u201csending and taking\u201d) meditation<br>(14) Reverse meditations<br>(15) Recognizing the bardos as danger\/opportunity<br>(16) Devotion<br>(17) Understanding the bardos and the&nbsp;<em>trikaya<\/em><br>(18) Realizing how mind leads all things<br>(19) \u201cInsurance\u201d Dharma<br>(20) Reflecting on the&nbsp;<em>six bardo root verses<br><\/em><br><strong>Parting<\/strong><br><strong>(<em>Bardos<\/em>)<\/strong><br>(1) The natural bardo of the present&nbsp;<em>life<\/em><br>(2) The bardo of&nbsp;<em>dreaming<\/em><br>(3) The bardo of&nbsp;<em>meditation<\/em><br>(4) The painful bardo of&nbsp;<em>dying<\/em><br>(5) The luminous bardo of&nbsp;<em>ultimate reality<\/em><br>(6) The karmic bardo of&nbsp;<em>becoming<\/em><br><\/td><td><strong>Action<\/strong><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>The four overall themes of the four websites listed above are loosely matched with the traditional framework of view, meditation, and action.<\/p>\n\n\n\n<p><br>Alternatively, the overall themes of the four websites described above may be loosely matched with another traditional framework \u2014 that of&nbsp;<em>study<\/em>,&nbsp;<em>contemplation<\/em>,&nbsp;<em>meditation<\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table><thead><tr><th>Overall Theme<\/th><th>Perspective<\/th><\/tr><\/thead><tbody><tr><td>The overall themes of the<br>four websites described above<\/td><td>Based on the traditional framework of<br>the&nbsp;<em>study<\/em>,&nbsp;<em>contemplation<\/em>, and&nbsp;<em>meditation<\/em><\/td><\/tr><tr><td>Path<\/td><td>Study<\/td><\/tr><tr><td>Preparation<br>Parting<\/td><td>Contemplation<\/td><\/tr><tr><td>Practice (Ngondro)<\/td><td>Meditation<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>The four overall themes of the four websites listed above are loosely matched with the traditional framework of study, contemplation, and meditation.<\/p>\n\n\n\n<p class=\"has-text-align-center\">&#8212;ooo000ooo&#8212;<\/p>\n\n\n\n<p>For a PDF copy of the text on the four <em>reminders<\/em> and four <em>actions<\/em>, click <a rel=\"noreferrer noopener\" aria-label=\"here (opens in a new tab)\" href=\"http:\/\/dying-and-death-reflections.com\/wp-content\/uploads\/2019\/11\/A-Time-for-Everything.pdf\" target=\"_blank\">here<\/a>. (This is an earlier version.)<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-medium is-resized\"><img loading=\"lazy\" src=\"https:\/\/dying-and-death-reflections.com\/wp-content\/uploads\/2019\/11\/IMG_9249-e1573463391941-300x225.jpg\" alt=\"Sunset Depicts End of Life\" class=\"wp-image-76\" width=\"404\" height=\"303\" srcset=\"https:\/\/dying-and-death-reflections.com\/wp-content\/uploads\/2019\/11\/IMG_9249-e1573463391941-300x225.jpg 300w, https:\/\/dying-and-death-reflections.com\/wp-content\/uploads\/2019\/11\/IMG_9249-e1573463391941-768x576.jpg 768w, https:\/\/dying-and-death-reflections.com\/wp-content\/uploads\/2019\/11\/IMG_9249-e1573463391941-1024x768.jpg 1024w\" sizes=\"(max-width: 404px) 100vw, 404px\" \/><figcaption>Reflection: <br>There is a time for everything, including a time for each person to die. 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